The founder of this structure and garden was the late Adl-ol-Sultan who belongs to the recent centuries. This edifice has historical value. Besides, Reza Khan the first Pahalavi king stopped there for a while during his last journey on the way to exile.
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The above mentioned is located at a distance of 6 km. from Mahan, and was constructed under the orders of the governor of Kerman. This structure is related to the late Qajar period. Built in the traditional style, and is a garden with pools in a terraced fashion.
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To the north east of the Bam city, in the skirts of a gigantic rock was the foundations of a fortified castle, reputedly known as the Bam Citadel. As mentioned before, on December 26, 2003, a devastating earthquake stroke the city of Bam and completely destroyed this ancient heritage of Iran which had long been registered in the UNESCOs List of World Heritage Sites.
This citadel had actually been the old city of Bam. The city comprised of four sections and 38 watch towers. In the southern side of this structure there were four ramparts and to the north-eastern section there was also another colossal rampart. The citadel was constructed of sun baked bricks, argyle and straw, but in some parts stone, brick and the barks of date palms were utilized. The said citadel comprised of the entrance gateway, a public sector, a military base and the central section or seat of power.
The public dwellings were constructed alongside the elevated areas and on the ground level. Regarding the city construction planning it was a complete aggregate. Its distinguished areas were the main passage or bazaar, Hosseiniyeh (or place for public religious rituals and mourning), mosque (fire-temple in the past), gymnasium for traditional sports, public bath, and a religious sector pertaining to the Jews. Most of the common houses were constructed in such a manner that they were connected to each other and usually had interconnections. In some houses, private baths could be seen. A few of these buildings were two storied structures which had most probably been constructed due to the increasing population.
After the gateway entrance there was a main passage which lead to the second gateway. A part of this route was the city bazaar. Remnants of a bakery, an oil extraction area, and the mud made shelves of bazaar reveal the splendor of the city in that time. Running parallel to the main passage there were two other paths leading to the second gateway. The Hosseiniyeh or place for religious mourning comprised of a large area with a two storied symmetrical porch, a few chambers and three pulpits of sun baked bricks. The traditional gymnasium consisted of four porches, a dome, and a low-lying area surrounded by a higher platform.
The Bam Citadel had two mosques, one was the Jame' Mosque and the other the Hazrat Mohammad Mosque. There was also used to be a public bath in the public section. After the second gateway were the stables, rampart, and the sentry picket. The third gateway led to the garrison, the commanders residence, and a wind mill. In the midst of the citadel, a three-storied edifice remains which was used to be the seat of the ruling power. Alongside this structure was a private bath of the commander, and a drainage conduit. This citadel was constructed by Bahman Esfandiyar, and dates back to the pre-Islamic period. The Bam Citadel underwent several repairs before the earthquake hit.
Soon after the earthquake of December 2003, an ad-hoc committee was established by the Cultural Heritage Organization of Iran to renovate and reconstruct the palace of Bam. Although great efforts have been taken by specialists to rebuild this palace in a way that it looks exactly the same as it was before, experts claim that the Bam Citadel will never regain the glory of its past.
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This castle has been built of reddish marble and is located on an elevation, east to the city of Jiroft. The upper walls are approximately 1,000 sq. m. and are made of rocks and natural precipices. In parts where the enemy could have launched an attack, there are high walls with two entrances in the northern and southern sides with twelve watch towers. To an elevation of 200 m. above the castle is another stony rampart and this surrounds the castle itself. Within these walls was an area for the horses, and a relatively deep well still holds good after the passing of centuries. Its mode of construction is really marvelous.
There are also two pools in this castle which collect the rain water. The brick walls of these pools have been delicately covered with a mixture of sand and limestone. This structure is related to the pre-Islamic times, but has been repaired in the early Islamic era. During the Saljuqi period, this castle was a reputed one.
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Other castles in the province are named as Dokhtar Castle in Kerman, The Sang Castle in Sirjan, Jashar, Sa'eed Khan, Manujan, Kohneh, Dastugan, Tal Atashi, Zakht, Gabrha and Rostam Castles, etc. in Jiroft and Roodbar.
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The historical water reservoir of Ali Mardan Khan (the offspring of Ganj Ali Khan) is in the Ganj Ali Khan aggregate of Kerman. Its fantastic architecture draws the viewer's attention. An inscription affixed here notes the date 1209 A.H. as the year of its construction. The entrance of the structure is worked in tile and some of the stones are sculptured. This water reservoir used to store about 2 million liters of water. The various sections of this reservoir are the reservoir, air-vent, staircase, foot bath and its decorative entrance.
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This old bath is located in the midst of the Ebrahim Khan Bazaar in Kerman. The same consists of two sections, the cloak room and the main bath. This bath has been utilized since 1321 A.H.
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This bath has been decoratively adorned with arches, tile and plaster work and also paintings. The entrance of this bath has been artistically painted with ornaments of the Safavid era, and its architectural facets were performed by Ostad Mohammad Sultan Yazdi. The bath consists of two sections named as, cloak room and the hot bath itself. The most interesting feature of its architectural finish is that the sculptured stones of the ceiling coincide with that of the flooring.
The cloak room of the bath has been divided into six sections and each pertains to a special category of society or guild. Currently in each one of these sections, two statues portray this scene. The main bath comprises of a cold water pool with a ceiling similar to that of a tent supported by eight beautiful pillars. Its water inlets and fountains of the bath have been so meticulously designed that its strange phenomena is astonishing!
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The said bath was constructed in unique style and adorned just as skillfully in the year 1280 A.H. Its architecture being relative to the Zandiyeh-Qajar reigns. Its walls and floorings are finished in ceramic and tiles. The bath comprises of two sections, the cloak room and the bath itself. In the recent decades this historical structure has been converted into a traditional tea-house, and its entrance was repaired in 1990. A part of the hot bath toDay is a restaurant where regional dishes or food is being served.
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Other baths in Kerman province are named as Baq-e-Shazdeh Bath in Mahan, Tah-e-Baq-e-Lellah and Mirza Esmail Vazir baths in Kerman, Negar bath in the Negar Village of Kerman and the Seyed Abbas Bath in Bam.
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The said structure is made of brick and has a polygonal dome, with double arches externally. This structure has 9 porches. The entrance of the southern sector connects to the frontal section by two halls and spiral stair ways lead to the double covered dome. Under the dome is a marble tomb stone which is 2 m. in length and 1 m. in width. This is most probably a relic of the 11th century A.H. which is on historical record.
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This tomb is situated in Daulat Abad, Esfandaqieh and is a relic of the Safavid era. This structure comprises of a dome, porches, arched ceilings and corridors. Internally, the structure is four-sided, but higher up it changes to an octagon with coinciding ceilings. Narrations and memoirs can be seen in numbers within the structure besides a few marble tomb stones dating to the years 1002 A.H., 1012 A.H. and 1082 A.H. The said structure has been beautifully designed with plaster and Indian design in addition to the Shah Abbasi patterns. The above mentioned tomb is on historical record.
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This dome is also known as the Gabri Dome and is located in Kerman, and the structure is octagonal. The dome has been constructed of brick, though the building is of stone and gypsum, and its architectural affects have been inspired from the Sassanid period.
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The same is located in the south east of the vicinity of the bazaar mosque. The structure is a remnant of the Saljuqi period in the 6th century A.H. This structure has been adorned with plaster and brick works, both internally and externally. Its interesting features are the Kufic and Thulth scripts. The ceiling of this mausoleum had caved in, but was repaired by the Cultural Heritage Organization, and the structure is on historical record.
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The same is a relic of the Safavid period and is located in Esfandaqieh of Jiroft. The structure resembles a dome with eight external porches. Internally, the dome is four-sided, but higher up in its structure converts to an octagon. A marble tomb stone can be noted within.
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This structure is located in the Sharif Abad village of Sirjan. This structure is square in shape, with external and internal dimensions of 9 m. and 7 m. respectively. It has been erected with cobbled stones and gypsum. At a height of four meters this structure converts to an octagonal shape, and thence spherical with a dome on the top. Internally, it is adorned with inscriptions. The remnants of the plaster work dates back to 751 A.H.
It is believed that this structure was formerly a temple related to the pre-Islamic or early Islamic period, and that during the reign of Mohammad Mobarez, the first Amir of the Al Mozaffar Family, the same was renovated into a mosque.
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This dome is located in the Moshtaqiyeh sq. in Kerman and was constructed during the Qajar reign. Three domes have been constructed on three tombs belonging to Moshtaq Ali Shah, Sheikh Esmail and Kowsar Ali Shah. Moshtaq Ali Shah was a Gnostic of the 13th century A.H. and was stoned to death in the year 1206 A.H. due to his personal beliefs. He was condemned because of reciting the Holy Qoran with a string instrument called the sitar. The dome on his tomb was constructed in the year 1260 A.H.
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This structure is located in Shahdad (Kerman) and is also known as Khaneqah-e-Aqoos, Aqoos Kelisa (church) or Peer-e-Mosafer. The same comprises of walls, a court-yard, entrance and a domed chamber.
This mausoleum is a relic of the 7th century A.H. In an ancient book written in the 10th century A.H., a vicinity by the name of Aqoos and its structures has been mentioned. This book has also mentioned a personality by the name of Baba Mosafer Konji, who had come to Shahdad anonymously and had lived there. Moreover, it has been stated that the tomb of the above mentioned is in the Khaneqah constructed by Hazrat Khajeh Ekhtiyareddin Abdol Qader Kermani. The structure of the mausoleum is on historical record.
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This mausoleum is a relic of the 7th century A.H. in Bardseer. Externally the structure is square shaped, but internally it is octagonal. The dome of this structure is made of brick, and adorned with arches, plaster work, tile work depicting a flowery pattern, and Kufic script. The above mentioned is on historical record.
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This structure dates back to the 7th century A.H., and is a remnant of the Qara Khta'iyan School and tomb in Kerman. At present only the entrance of the school remains. Also, the ceiling of the porch has seen damages in an earthquake, but was later on repaired. The most beautiful portion of the porch is its arched tile work, along with its columns on the two sides.
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The same is located within a distance of 5 km. south east of the Qal'eh Sangi of Sirjan. This structure is octagonal and has a dome with a spectacular arched design. In the midst of the structure is a tomb 2.5 m. in length, 63 cm. in width and to the height of 40 cm. People believe that this is the resting abode of Abu Kalijar-ebne-Azidodowleh or his offspring, who on eating meat after a hunt, passed away and was buried in this vicinity. There is a strong possibility that this relic is of Eilkhani period (8th and 9th century A.H.). The same has been under repair in the recent years.
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Shah Nematollah-e-Vali was the head of the Ellahiyeh (730-834 A.H.), and was one of the reputed Gnostics of the first half of the 9th century A.H. His tomb and Khaneqah (or a kind of monastery) is located in the town of Mahan (Kerman). The Hezar Shah Structure is the axis of this aggregate, and its primary construction dates back to the year 840 A.H. Ahmad Shah Bahmani (of the Bahmaniyeh Dynasty) was responsible for the expenditure. Sections were added to this in later periods.
The Vakil-ol-Molk court-yard is opposite this mausoleum, and was constructed in the Qajar era. The structure displays a Mongol type of architecture (of the Eilkhani and pre-Safavid periods) and its porch pertains to the Esfahani mode of architecture, and is one of the wonderful pieces of art works in desert area of Iran.
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The said tomb is situated in the Jowpar district of Kerman, and this pilgrimage site is relative to the Safavid period. It was repaired and completed during the Qajar period. There is also a caravansary in its vicinity. The structure comprises of a courtyard, sepulcher, dome and a porch. The same is on historical record.
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The Bazaar-e-Bozorg (Grand Bazaar) of Kerman lies between the Arq and Moshtaqiyeh squares of Kerman city. The bazaar comprises of various rows or alleys such as Arg, Ganj Ali Khan, Ekhtiyari, Sardari, Vakil, Attari, Qadam Gah and Mozaffari Alleys. Any part of this bazaar had been constructed during the rules of one of the commander or rulers in this territory. Some of the characteristics of the above Alleys in bazaar are as follows:
Arg Alley: This Alley begins at the Arg Sq. and ends at the crossing of Ganj Ali Khan. This Alley is divided into two parts, known as Naqareh Khaneh and Saraji, a part of the latter is roof-less. In the past this portion thrived but is not so toDay due to substitution of horse, etc., by vehicles.
Ganj Ali Khan Alley: This Alley is a remnant of the Safavid era and is located to the north of the Ganj Ali Sq. The historical Ganj Ali bath is also in this vicinity, apart from the shops.
Vakil Alley and Aggregate: The Vakil aggregate Alley is located at the end of the Ekhtiyari Alley and was constructed by Mohammad Esmail Khan Vakil-ol Molk and his son. This Alley comprises of a caravansary, alley, public bath and a mosque. This is a replica of a traditional bazaar alley or Alley, each guild having an appointed location.
Qadam Gah Alley (Raji Kerman): The said is a part of the Kerman bazaar and the shops to the right side of it are a recent construction, many are boutiques; whereas the shops on the left are from the past. There are 121 shops in this Alley.
Qalleh Alley (Mahmood): This Alley is located in the southern most part of the bazaar of Kerman, and is approximately 500 m. in length. In the past this Alley was an important trading center, though even toDay the iron mongers are busy with their trade here.
Maidan Qal'eh Alley: This Alley begins in the Imam Khomeini Avenue and ends at the crossing of Ganj Ali Khan. The same has a length of 600 m. and comprises of shops to do with quilt making, carpets, groceries etc.
Attari Alley: This Alley begins at the entrance of the Vakil Alley and terminates opposite the entrannce of the Jame' Mosque, situated in the Qadam Gah Alley. This Alley has about 19 shops.
Mesgari Alley: The same is in the Ganj Ali aggregate and comprises of a west and northern Alleys. The former covers an area of 236.5 sq. m. and the latter 588 sq. m.
Kollah Mali Alley: The same lies between the Mesgari (copper - smiths) and the Kafashan (shoe-makers) Alleys and has 13 shops. This Alley is not of much importance.
Zargari Alley (Qeisariyeh Ebrahim Khan): This alley is part of the Ebrahim Khan aggregate and has 47 shops. Over 90% of the same are gold- smiths. This alley is secured with wooden doors for added protection.
Kafashan Alley: This Alley begins at the end of the Kollah Mali Alley and terminates in the beginning of the Haj Aqa Ali Alley. This covered alley has over 160 shops and chambers and 95% of these are shoe makers.
Haj Aqa Ali (Rafsanjan): This alley begins at the end of the Kafashan alley and continues till Shariyati Avenue opposite the Aziz Bazaar. Besides its chambers and caravansary it has 86 shops.
Aziz Alley: The same is in the northern most portion of the bazaar and comprises of 70 shops. This Alley continues till the Gabri Gate-way. There is a Khaneqah or a type of monastery here by the name of Nematollahi.
Hadj Aqa Abdollah (Attarha) Alley: The same is located to the left of the bazaar and comprises of ware houses and work shops, and is in two sections. Its chambers amount to 27 and date back to 1,500 years ago.
Koozehgarha Alley: This Alley is in two floors and is utilized as a warehouse for carpet weaving materials such as wool and cotton. Its entrance has a wooden door which is of interesting design.
Chahar Sooq Ganj Ali Khan-Kerman: In the past this vicinity held great importance in respect to the bazaar, and was considered an axis of the same. At the same time it was a vital area of the city too, and constituted as one of the main cross-road of the city. The internal section of the dome is adorned with plaster work and beautiful paintings from the Safavid era (1005-1034 A.H.). Besides, they display portraits of important personalities of the times. Around the dome are sky-lights to regulate the lighting within.
Maidan Arg Alley (Towhid): This Alley lies in the west of the bazaar of Kerman, and has approximately 140 shops, the majority of which deal in apparel. Its surrounding facade dates to over a century.
Other Alleys of the bazaar of Kerman are named as the Ekhtiyari, Sardar and Mozaffari Alleys.
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This school belongs to the Sheikhiyeh Sect and comprises of sections such as the class rooms, library, mosque, utility rooms etc. The main structure has a hall, altar, porches and cubicles alongside. Internally, the structure has been adorned with tile work in seven colors with flower patterns, in addition to other pieces of art works and plaster works. The tile work dates to 1230 A.H. Its roof displays a beautifully constructed air-vent. The eastern porch and watch tower has also adorned with tile work.
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This structure is located in the Ganj Ali Khan sq. in Kerman, and was a reputed school in the past. Later, it was converted into a caravansary. On an epigraph affixed to the entrance, the date 1007 A.H. (coinciding with 1598 A.D.) can be observed. Its architect was Mohammad Sultani Yazdi, and its beautifully designed chambers are in two floors. Currently, the same is in the hands of The Cultural Heritage Organization of Iran and the Jehad. Both the facade and internal areas display arched tile work which reminds us of the Safavid era.
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The caravansaries of Iran are relics from the past and display a traditional architecture of the times. These structures besides being temporary resting areas or similar to inns for weary travelers, were also a political, economical and social axis. Alike the other provinces of Iran, the Province of Kerman too, has its own share of this valuable and historical vestige.
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The said caravansary is located in the Saraji Bazaar near Ganj Ali Khan. This caravansary has two entrances, one leads to the Saraji Bazaar and the other opens out into the Qal'eh Bazaar. This caravansary is a double storied building.
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This structure is situated in the Ekhtiyari Bazaar. The ground floor has 50 chambers, whereas the upper floor comprises of 37 chambers. The same was repaired in the year 1370 A.H.
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This double storied caravansary was constructed by Haj Seyed Javad, the FriDay prayer leader of the time, in the year 1771 A.D. It was named due to presence of Indians and their activities during the Qajar reign. There is a relic of a Hindu Temple with its original architecture to the north of this caravansary which comprises of two sections.
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The same is also known as the Deymari Caravansary and is situated alongside the bazaar. This caravansary has 12 chambers which are utilized by quilt makers. The said caravansary dates back to approximately a century.
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It is one of the oblong caravansaries of Kerman, which is a two storied structure. This traditional caravansary has 55 chambers. One of its entrances lead to the gold smith section of the bazaar, and the other two entrances give way to other parts of the bazaar.
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This double storied traditional caravansary is located in the Vakil Bazaar of Kerman. Its construction began under the orders of Mohammad Esmail Khan Vakil-ol-Molk, and was completed in the times of Morteza Qoli Khan in the year 1287 A.H. Eighty one chambers were constructed on the ground floor, and thirty nine on the upper floor. The structure is adorned with plaster and tile works.
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Other caravansaries of the province are named as Mirza Ali Naqi, Haj Mehdi, Aqa Ali, Haj Aqa Abdollah, Ganj Ali Khan, Sardar, Jur, Teemcheh-ye-Lahafdoozha and Kuzehgarha Caravansaries in Kerman. Sang Nou and Khaneh Sorkh Caravansaries on Kerman - Sirjan Road, Surach and Harrooz Abad Caravansaries on Kerman - Ravar Road, Qal'eh Cheshmeh Caravansary on the Bam - Zahedan Road, Chah Karoo and Robat Caravansaries on Kerman - Mashad Road, Mahan Caravansary on Kerman - Mahan Road, Baqein Caravansary on Rafsanjan - Kerman Road, and Khorgur Caravansary on Kerman - Sirjan Road.
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This structure is constructed and beautifully adorned with bricks. The same was a land mark of the times, so as to guide the caravans in the region of Bam and Fahraj en route Zahedan to Kerman. It is said that the same was constructed under the orders of Nader Shah in the years 1149-1160 A.H.
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The same is one of the artistically constructed towers that is a relic of the Saljuqi period on the Baft - Zanjan route. It has been built and adorned with brick works. There is also an inscription here in the Kufic script worked in blue tile.
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The same is located near the city of Rafsanjan, and the founder of this structure was Haj Aqa Ali Rafsanjani (the founder of the aggregate of Haj Ali Kermani). This structure comprises of a tall rampart with an ice reservoir constructed of sun dried bricks, and also displays decorative affects. This structure is on record.
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Around this oval square some elements of the city have taken shape so that, to the three sides of the square stands the Bazaar of Kerman; in the other side is the Ganj Ali Khan School. The presence of a bath, water reservoir, mint, bazaars and Chahar Sooq, amass to form a complete aggregate. The architectural affects displayed around the square are also a source of fascination. This square covers an area of 5,346 sq. m. (Its length and breadth being 100 x 54 m. approximately).
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This mint is to the north of the Ganj Ali Khan Sq. and is an octagonal structure with a ceiling, four porches and four cubicles set in four sides. Materials used in the construction are brick and gypsum, and has been decorated with plaster works. This building at present is the Coin Museum.
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This is a circular structure made of sun baked bricks and clay. The same resembles a huge dome. This structure located in the city of Kerman, is surrounded by lush greenery and is a site for tourists.
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This mosque belongs to the Sheikhiyeh sect, and was completed in the year 1286 A.H. by Haj Aqa Ali Rafsanjani. The same has 40 pillars each sculptured from one piece of stone. Its surrounding areas also add to the beauty of the said mosque
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This structure is in the north eastern corner of the Ganj Ali Khan aggregate of Kerman. Actually it is like a small museum, exhibiting decorative Islamic arts such as tile and plaster works as well as calligraphy. This mosque was built in the year 1007 A.H. and entails 14 shops. The above mentioned aggregate is an endowment of this mosque.
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This mosque is a part of the Mozaffari aggregate and was completed in 750 A.H., by Amir Mobarezeddin Mohammad-e-Mozaffari-e-Meybodi Yazdi. The mosque is one of the most ancient structures of the country, and a remnant of the Iranian monarchs after the Al-e-Booyeh dynasty. The mosque has a tall gate-way in its eastern sector, and the same has been adorned with beautiful tile work. A clock tower aids in the enhancement of this entrance. The structure has been constructed in a symmetrical fashion and has a winter and summer porch.
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This mosque is a construction of the 5th century A.H. (the Saljuqi period). Various portions of this mosque, specially the main platform was constructed in the times of Vakil-ol-Molk (1285 A.H.), and the eastern porch was repaired in the last century by the late Deylamqani which is a remnant of the Saljuqi period. There is the brick tower in the north eastern section, which was formerly in a state of ruin, but has ever since been repaired. Besides which there are three altars worked in plaster.
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Other old mosques of the province are named as the Vakil-ol-Molk Mosque, Paminar Mosque and Imam Zaman Mosque in Kerman.
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This structure is a construction of the Safavid era in Joopar. The same lies in verdant surroundings and has a unique architecture.
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The same is one of the pilgrimage sites of Kerman (Shahdad). Imamzadeh Zeid is said to be a descendent of Imam Reza (P.B.U.H.). The oldest part of this structure is its porch made of sun baked bricks that was most probably built in the 7th century A.H. The structure has undergone the necessary repairs and is on historical record.
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The rivers flowing here are namely Fahraj Rood and Tahrood. Its other tributaries are Lalezar, Rood Shoor, Rafsanjan Kusak, Chari, Mahrang and Kask.
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The Hamoon Jazmoorian Lake is an important lake of Kerman Province, with a variable capacity of water. The same does not account as a permanent lake of this region. The Halil Rood and Bampour Rivers flow into this lake from the west and east respectively. The Challeh-ye-Loot which is located in the northeast of the mountains of Kerman can also be considered as one of the lakes of this vicinity, being one of the driest lakes of Iran. The Rood-e-Shoor River in the north of Birjand and the Shoor Gaz River to the south of the lake are important factors for the nature of the said lake. This lake is located between the provinces of Sistan va Baluchestan and Kerman, and the western section of its basin encompasses the townships of Baft, Kahnooj and Sabzvaran. The Jazmoorian Lake is actually a basin in evaporation, and forms an area for the drainage of various rivers present in this realm. This lake only has water if the outcome of the annual water capacity proves good, and that also for a short period or else it is absolutely dry.
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The same covers an area of 8,300 sq. km. and comprises of the rivers that flow into the Hamoon Jazmoorian Lake. The most important of which is the Halil Rood River, with main tributaries like the Zardasht from the Gufar, Baft from Lalezar, Rabar from Al Fath, Teel from Hezar Kooh and Esfandaqeh from the heights of Esfandaqeh flow into this basin, after irrigating the territories of Jiroft and Kahnooj, enter the Hamoon Jazmoorian. Dam lake of Jiroft is one of the recreational areas here.
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The Province of Kerman in respect to its relief and natural terrain encompasses elevated plains and vast desert spaces. Some of these such as the plains and summer residing quarters are taken advantage of as recreational areas. The plains of Shahdad, Bam and Jiroft are low-lying plains, and reach a maximum elevation of 2,100 - 1,300 m. The extensive Loot Desert and its salt marshes occupy the major extent of the north east of the province; salt marshes also form a large section of the northwest of the province. The deserts of Iran bear spectacular and interesting features, with a tolerable climate for at least six months of the year.
A star lit sky, which is a wonderful and breathless sight, a pregnant silence, panoramic views, mirages, the black and white sands, and salty earth are some of the characteristics that one can witness only in desert regions. Furthermore, this mystic hold increases in the other facets that the desert upholds. These are the historical vestiges, such as the caravansaries or ancient and traditional inns, palaces, water reservoirs, water conduits, pilgrimage and religious sites have all amassed in these extensive, mysterious sands revealing the life-style of man in the past.
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Deh Bekri is located in the township of