This palace is located in the city of Hamedan, dating to the 6th century B.C. The said structure is from the times of the 'Medes'. 'Kiyakesar Madi' and 'Nabopolasar Baboli' were responsible for building this structure in the year 614 B.C. The decorative pieces used in this palace were ransom from earlier battles. The famous Greek historian has mentioned this palace in his records. In latest archeological excavations many discoveries related to the Achaemenian period have been found.
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This inscription is situated near the village of Aqa Jan Bulaqi in the valley of the Qarah Chay River at a distance of about 15 km. north of Asad Abad. The remains of this inscription, reveals a verse, related to the first half of the 12th century A.H. in the 'tholth' script regarding a dam built on this river. The name of the founder and date of construction can also be noted on this inscription.
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These inscriptions are relics from the period of 'Darius' and 'Khashayar Shah' of the Achaemenian era. The said are located 5 km. west of Hamedan at the end of the 'Dareh-ye-Abbas Abad' or Abbas Abad Valley, and have been engraved on a mountain. Each of these inscriptions has been segregated into three columns with twenty lines, and in three languages of ancient 'Parsi', 'Baboli' and 'Ilami'. The Parsi text is to the left of these two inscriptions, the Baboli text is in the center followed by the Ilami text to the right of the engravings. The engraved tablet to the left is related to Darius the Great, under which is the engraving related to the period of Khashayar Shah.
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This castle is close to the lands of Daulat Abad (Malayer). Before inauguration of Malayer city, it was known as 'Choobin' or 'Choobineh'. This name was most probably in honor of the Iranian commander 'Bahram-e-Choobin'. Due to the expansion of the city, this structure has been gradually demolished.
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Though this castle is in ruins, the ramparts and structure can still be seen. Some of the gate ways and staircases have been made of polished stone. This reveals that the city prospered during those times. The important military condition of this structure was an imprint on the whole of the city of Hamedan, its surroundings and the famous Hamedan - Towiserkan Gorge.
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This castle which is a Sassanid relic is located in the 'Kooh-e-Yazdgerd' in the township of Malayer. This relic could have been a shelter for 'Yazdgerd III'. At present only the ruined ramparts can be observed.
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This castle lies 20 km. west of Malayer, in the district of Shurkat. In this region three cycles of civilizations have been distinct; the first of which being in the second half of the 8th to the beginning of 6th century B.C. and related to the Medes. The architectural relics in this connection are, the fire-temple or (Atashkadeh) on the western side of the hill, the pillared hall or 'Apadana', the main hall or temple used for worship, chambers, store-rooms, tunnel and ramparts of the castle. The civilizations which came afterwards, that is the second and third cycles, have not been clarified.
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Other castles worth mentioning are the 'Oshtoran Castle' located in the village of Oshtoran of Hamedan Province.
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This four-sided structure houses the tombs of two of the members of the Alavian family, related to the Saljuqi period. The dome of this structure had been artistically worked with plaster, but through the ages is no more. The tombs are situated under the domed ceiling of the cellar, and worked in blue tiles. Externally, the structure has been decoratively inlaid with bricks placed in a diamond pattern. The remains of a beautiful inscription, also in embossed brick, written in the 'Kufic' script can be observed on the outer wall and columns. The entrance to this tomb is also worth attention.
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'Avecina', or (Hojjat-ol-Haq Sheikh-ol-Rais Sharaf-ol-Molk Abu Ali Hossein Ebne Abdollah Ebne Sina), was the great philosopher, scholar, physician of Iran (370-428 A.H.). This tomb is located in Bu Ali Sq. Hamedan. The present structure was constructed in the years 1946-1951 and since then has been repaired and renovated thrice. Located in an area of 3,090 sq. m. the area under foundation is 1,792 sq. m. The facade of the tomb is of hard stone. Three wide steps lead to the porch where there are ten stone columns. Each of these columns depicts a century from the time of the birth of this great man up to date.
The wide wooden doors of the porch open to reveal the interior with its stone walls and flooring. The main area is square in shape and the twelve base pillars supporting the tower of the tomb are situated here. The tomb of Avecina is between the tower and the tomb of his bosom friend 'Abu Saied'. On both these graves are marble tablets and inscriptions with nine lines in the 'Sols' script.
On two sides of this vicinity, are two halls, one a conference hall and the other a library. The tower of the tomb has been constructed with cement and pieces of hard stone. In the midst of the twelve panels of the tower, is a cubical bronze or 'gun metal' chest conical at the top. On the four sides of this tomb are engravings in the 'Sols' script.
In the year 1949, a portrait of Bu Ali was drawn by Master Abol Hassan Sadiqi, based on particulars obtained from records. In accordance with this portrait, the statue of Bu Ali Sina was sculptured in white marble and affixed in Bu Ali square of Hamedan.
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Nahavand in the village of 'Dehqan Qishlaq'. Its foundation is on a natural rock. The structure is four-sided with a short, primitive porch, constructed with bricks. The height and width of the structure are 7m. and 5.8 m. respectively, and along with its dome, reaches a height of 9 m. Internally, the dome is octagonal, with arches of plaster. The ceiling of the dome is of brick and has been proportionately adorned.
Some believe that this is the resting abode of one of the commanders of Islam during the times of Imam Ali (P.B.U.H.) There is also another theory that this tomb belongs to one of the commanders who was killed in the battle of Nahavand.
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This memorial is tomb of the great Gnostic and poet of the late 4th and early 5th centuries A.H. The tomb is located on a hill in the north west of Hamedan. The structure was constructed in the years 1967-1970. This tomb is on the basis of an octagon. Eight pillars of the tower, stone slabs of the tomb and its base, together with the steps and the surrounding paved area, are all of sculptured granite.
The main structure is to the dimensions of 10m. by 10 m. and has entrances along with light sutures. The facade and flooring of the structure is of stone, and inscriptions are worked with tiles. Within the internal area are 24 pieces of marble affixed, each having a verse from the poems of this reputed personality.
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The above mentioned is situated in the ancient locality by the same name in the township of Nahavand. The said personality was a Gnostic of the 4th century A.H. (a contemporary of Azaddodolleh Deylami). Externally, the structure is on a four-sided plan. The tomb stones present here, reveal that the current structure was constructed during the Qajar period.
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Another famous personality of Hamedan province is Abdollah Ben Mohammad Mianji Hamedani, a great physician and Gnostic of the 6th century A.H. He was born in Hamedan in the year 492 A.H. and devoted his youth in scholarly activities and gaining knowledge, thereby, becoming a great teacher as well as a magistrate or judge of his times. He was brave as a judge and had no qualms about stating his beliefs. This characteristic of him, prompted Abol Qassem Dargizini to issue an order for his to be hanged in the year 525 A.H. when he was 32 years old.
This personality was also a writer and poet. The lamenting versus composed by him are a part of Persian Literature toDay.
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Located in the city center, the structure has been constructed of brick and stone. This is the tomb of Ester the Queen of Shoosh (the wife of Khashayar Shah of Iran). Mordecai (Mord Khay) was her uncle. The structure was originally constructed about 11 centuries ago, by the Jewish community in order to pay homage to these two personalities. There is a probability that the current structure has been built on the original site in the 7th century A.H.
On the two graves, valuable and antique chests have been affixed. Inscriptions embossed with plaster in the Hebrew script can be noted on the upper wall. This vicinity is a place for pilgrimage of the Jewish sect, and is also held in respect by the Moslems too.
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This tomb is located in the city of Hamedan near the Ebne Sina Junior School. This is the resting abode of 'Sheikh-ol-Islam Hassan Ebne Attar Hafez Abol Ala' and a group of the commanders of the Saljuqi period. It was built in the 7th and 8th centuries A.H., comprises of a brick tower with twelve sides and a brick pyramid shaped dome consisting of twelve (brick) panels.
The external part of the building is composed of arches of unique and spectacular design. In the center of the tower is a simple grave, the tomb-stone of which is related to the Safavid period. It is said, that a person by the name of 'Qorban' constructed a trench in this area to safe-guard the people of this locality against the Afqan invasion; thence the name of this tower. The Qorban tower is on record by The Cultural Heritage Organization of Iran.
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This tomb is in the vicinity of the park of Malayer. This was in the past, the private residence of Haj Seifoddoleh (Soltan Mohammad Mirza Seifoddoleh, the grand-son of Fathali Shah). This estate and the surrounding lands belonged to Amir Mo'eed, the grand-son of Seifoddoleh, who was responsible for its construction. The vicinity of the tomb has four entrances, decoratively inlaid with bricks and with a domed shaped ceiling.
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The tomb of Mohammad Razieddin Artimany is located on a hill in the village of Artiman (the township of Towiserkan). The facade of the structure is of brick, and has three tall arches. Behind these arches, there is an arched doorway with tile works. The structure is square in shape, with three chambers or rooms on each side externally. The mausoleum has four arched entrances, done in beautiful tile work on each side. Within the structure, the tomb has been made of hard stone.
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A man of great repute, a contemplating social reformer of the east was born in the year 1254 A.H. in Asad Abad, Hamedan). He was poisoned to death in Turkey in 1314 A.H. A memorial has been constructed at his residence in Asad Abad.
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Other tombs worth mentioning in the province are the tomb of Qazvini (a Gnostic) and the tomb of Alexander in Hamedan.
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This hill is in Geyan, west of Nahavand city, and dates to the 4th-1st millennium B.C. In the excavations made at this site, archeologists have defined five cycles of civilizations. The fifth or lower most section is at a depth of 7.5-19 m. Here earthenware has been discovered light green or yellow in color and designed in black, axes made of copper were also found here. The fourth section (or floor) is at a depth of 7.5-9 m. In this sector earthenware with the images of sea gulls and an eagle with opened wings have been found.
Furthermore, a vast cemetery has also been discovered together with articles such as metal ware, water goblets, silver armlets, etc. The earthenware found in the next segment (3rd floor), are three legged vessels of brick color and designed with black lines. Besides which swords and other articles and vessels have been found here. On the fourth floor, the remnants of structures can be noted. Earthenware found here are designed with the images of birds. Other vessels made of clay, yellow-gray in color in various shapes, round pots decorated with geometrical design have been discovered here.
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The ancient Hegmatanen hill is located at the entrance of Hamedan city. Relics discovered from this hill are, a golden tablet (from the times of Ariamaneh, the father of Arsham), the golden cup (related to Khashayar Shah, the offspring of Darius) dating to the 5th century B.C. A sword and a goblet (of approximately the Achaemenian period), and an embossed lion with wings in a leaping position (related to the Achaemenian era). These discoveries show that this area, i.e., the Hegmataneh hill was most probably the treasury of the Achaemenian monarchs.
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This hill is to the east of Hamedan city, and at a short distance from Imam Khomeini Sq. The said hill covers an area of 400 x 600 sq. m. In the past, this vicinity was a place of worship and the temple of Hamedan was situated here. There is a strong possibility that this hill had a connection with Hegmataneh hill and palaces. Due to presence of the temple on this hill, it had found a special religious importance.
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This hill has an elevation of 15 m. and is located in the village of Pari, in the township of Malayer. In this hill graves related to the first millennium B.C. have been found. In these graves, the dead bodies have been laid on their left or right arm, (depending on the position at the time of death), with bent knees and hands crossed on their chest, and an effort has been made that corpse face the sun. Along with the dead, vessels and personal articles such as rings, bracelets and necklaces have also been discovered.
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This hill lies at a distance of 2.5 km. north of the Hegmataneh hill. This hill is about 10 m. higher than the surrounding area, and due to presence of a river is divided into two parts. The covering area is equivalent to 1 sq.km. Historically, this hill dates to the Achaemenian period. According to archeological finds, this area could be associated with the Medes.
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This bridge has been constructed in the Farasfaj village (Towiserkan). The bridge is on one of the tributaries of the Qelqel Rood River and is a relic from the Safavid era. The bridge is a short and narrow one with three wide arches, and has been made of stone and brick.
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It is located in the village of Khosrow Abad, on the Shahab River. This bridge has four arches, two of which are larger than the ones to the sides. These arches stand to a height of 155 cm. from the slabs of stone and three rows of brick that form the foundation.
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This ancient 'inn' is close to the village of Farasfaj (Towiserkan), and belongs to the Safavid period. The said structure is square in shape, having four porticos. There are four circular towers on each corner, and three semi-circular towers on the eastern, western and northern sides which were the watch towers. On either side of the door-way are brick laid arched ceilings.
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The same is situated in the village of Yarim Qayeh in Famineen (Kabudarahang). This caravansary is related to the Safavid era. It is a rectangular structure, suited for mountainous regions. Materials used in its construction are stone and mortar. In the frontal portion of the structure, the remains of three decorative towers can be noted.
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According to the old, historical records, bazaars have an ancient background, such as even during the Medes, bazaars existed. Like wise in this province bazaars having various alleys or rows to do with different professions, existed since long. In the olden day, Hamedan was en route to Mesopotamia, and trading caravans crossed to and from, thus increasing the importance of the bazaars in this region.
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In general the said bazaar is related to the Qajar period, and is within the limits of the Baba Taher, Ekbatan and Shohada avenues. This bazaar comprises of 30 rows or sections of shops, each 'row' to do with a particular profession or trade. For example there are the confectioners, butchers, pea-roasters, tin-makers, book-binders, shoe makers and dealers in second- hand goods. These alleys have no ceilings, except for the one leading to the Jame' Mosque. This bazaar is made up of about 24 arcades that reveal its importance in the day gone by. The various alleys or 'rows' in the bazaar of Hamedan are: the goldsmiths, Chest-makers, locksmiths, butchers, confectioners, book binders, glass ware, tin-makers, haberdasheries, shoe-makers, rope-makers, including others called by the names of Felestin, Hossain Khani, Haj Fazlolah, Golshan, tanneries etc. besides the alley to the Jame' Mosque.
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This bazaar is related to the time of Sheikh-ol-Moluk (Sheikh Mohammad Ali Mirza Daulat Shah), the offspring of Fathali Shah, (founder of Malayer city). This bazaar comprises of a main bazaar along with two branching bazaars. There are a few arcades and residential houses surrounding it. The main bazaar runs in a north-south direction and from east to west. The point where these two meet is known as the 'chahar sooq' which has a huge dome. Here there are arcades and a number of shops. The former arcades in the western section, are presently serving as a gymnasium or the place for traditional sports (Zoor Khaneh).
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This ancient house is located in the Bu Ali Sina Avenue of Hamedan, and is a relic from Qajar era. This structure is rectangular in shape and in two floors including the basement. The structure comprises of two segments such as the exterior quarters or 'birooni' and the interior quarters or 'andarooni'. (The latter traditionally was used to be the women's section). The facade of the structure is decorated in floral design with plaster, together with intricate brick works. The name of Imam Ali (P.B.U.H.) has been constantly repeated in the architecture. Plaster has been used to decorate columns and shelves. Glazed brick in black color have been used for the decorative arches of the ceiling, and the windows of the structure are fitted with colored glass.
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This bath is located in the Amir Afkham Sheveriny Castle (reputedly called Amir Sheveriny). The said bath is related to the Qajar era.
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This bath is situated in the 'Darb-e-Caravansary' locality of Asad Abad. The entrance leads to an area having six sides, with a domed ceiling. The cloak-room of the bath is to the frontal section, (known as the 'sarbineh') which is octagonal. On the six sides of this area are six platforms or benches utilized during the changing of clothes. The ceilings above these portions are done in a diagonal fashion. There is an area with hot and cold water pools. This structure has been constructed with brick, gypsum and polished marble and the same most probably dates back to the Safavid period.
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The same was constructed in the year 1342 A.H. during the reign of Naseredin Shah. The structure is rectangular in shape and is divided into two by a wall. One section contains the hot water and the other cold water pool. In the latter part there are four stone columns and a private cloak-room. This area has a domed ceiling. The former also has four pillars and a ceiling. In the central portion of this bath is a beautiful pool with chambers surrounding it.
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This water reservoir is situated in the midst of a locality called 'Darb-e-Caravansary' in Asad Abad. The said reservoir consists of three sections internally, or the central area with a leveled roof and segregated walls. The actual water reservoir has 18 steps made of brick with an arched and a domed ceiling. This water reservoir dates to the Safavid period.
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This relic is from the Qajar period and its founder is Mir Fatah. The structure is constructed of brick and is a dome like shape and located on the boulevard on the way from Malayer to Borujerd. The structure has two doors or entrances, one is similar to a corridor from which ice is obtained, and the other is the main door which leads to the place where the ice is kept. In this area, both internal and external two rows of bricks have been laid, in order to prevent melting ice in summer, thereby acting as a conductor. Materials used in the construction of this structure are brick and stone.
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This statue is located in the park and square of Sang Shir. There are various theories as to the history of this statue. There could be a possibility that the same is from the Parthian period. Others suggest that this could be a relic of Medes times till the Parthian era. Yet another version holds as well, and that is that Alexander issued orders that this statue be sculptured in honor of the memory of one of his commanders. This statue is held in great respect by the people..
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The said mosque is located near the central Sq. of Hamedan and to the west of Ekbatan avenue. The mosque is rectangular in shape, and formerly had four porches of which three have been remained. This structure comprises of two areas for nocturnal prayers, a brick dome and a large and pleasant court-yard with a huge pool in the centre. To the southern side of the mosque are shallow arches, and in the east and northern sides are the minarets. In the entrance corridor is a large stone trough, made of one piece of stone. On this, the name of the endower and date of the endowment is stated, besides which is a verse written in the Nasta'liq script.
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This mosque is located on the skirts of a hill overlooking the city of Nahavand. The structure is rectangular in shape and consists of three sectors, the ceiling and dome of which are supported by strong pillars. The central section is wider than the ones on the two sides and is covered by three domes of equal height. This structure has been generally constructed with brick and a mixture of earth and gypsum, keeping the architecture on simple lines. A small inscription on stone, related to the Saljuqi era, is the only adornment of this mosque.
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This mosque is located in the central square of Towiserkan city, and is reputedly known as the 'Madresseh-ye-Abbas' (Abbas School). This structure has an octagonal court-yard, with 36 chambers, that are the resident quarters of the clergy under tutorial there. The mosque of this aggregate is located in the eastern sector of the court-yard. Some believe this mosque to be related to the Safavid era and some think it to be from the time of Sheikh Ali Khan Zanganeh, a minister of Shah Tahmasb Safavid.
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This mosque is in the village of Sheverin, 5 km. east of Hamedan. In respect to architecture, this mosque is similar to that of mid Qajar era. Constructed of brick, this structure is interesting from the point of view of architecture, and is on the historical record in Iran.
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This mosque is situated in the vicinity of the 'bazaar' of Asad Abad. The mosque is rectangular in shape. On the wall of the corridor at its entrance is a tomb-stone of cream colored marble with the Kufic script on it. Besides which are five other inscriptions on stone with the following particulars -
The decree of Shah Tahmasb Safavid I (930-984) and dating to the year 972 A.H. The same was in relation to tax exemptions or a discount in taxes imposed on owners of four- legged beasts and only those of the Shiite sect came under this order.
The decree of Shah Abbas Safavid I (996-1038) and dating to the year 1026 A.H. also related to a discount in taxes. The decree of Shah Safi (1038-1052) and dating to the year 1046 A.H. in connection with the tax and government tax exemptions of various communities such as the 'Kavlolian', 'Oranloo' and the 'Indians' (reputedly known as 'Khatiran').
These communities had settled in the vicinities of Nahavand, Asad Abad, Harsin, Deynoor, Bilavar, Sonqor, Gurab and Malayer. An inscription related to the repairs of this mosque under the orders of Shah Soleiman Safavid (1077-1105), under the supervision of Haji Ali Khan Zanganeh, Aslan Aqa, and an architect by the name of Mohammad Taheri Hamedani. These repairs took place in the year 1097 A.H.
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This tomb is located near the city of Towiserkan and is related to the 7th century A.H. Habaqooq Nabi was one of the prophets of the Israelites, the keeper of Solomon's Temple in Jerusalem. This structure is tower-like and made of brick. Externally the dome is a cone shaped one, but internally it is spherical. In its facade, this octagonal structure has shallow arches with tile work on the top. Between these arches are plain panels. The tomb is in the center of the structure.
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This Imamzadeh is located in the square by the same name. The structure is a 24 sided one and spherical in shape. Its facade has 12 arches and 12 supporting pillars. The lower portion of the structure, that is till a height of 90 cm. it has been constructed of hard stone after which brick has been used. Its dome, internally has been incrusted with colored limestone, above which is mirror-work. Within this structure are two tombs belonging to father and son by the names of Ahmad and Abdollah Ebne Ahmad, the descendants of Imam Moosa (P.B.U.H.)
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This structure is in the village of Darjezin, in Razan district. The said is a cylindrically shaped tower 20 m. in height and with 19 panels. It has a dome made of flat brick. Within the structure which is spherical, is the tomb. On this tomb is a wooden chest with inscriptions from versus of the Holy Qoran. The chest was constructed in the year 1056 A.H. under the orders of Shah Abbas Safavid II. The actual tomb however, is in the basement. The said structure dates back to the Mongol period (7th century A.H.). During the reign of Shah Abbas II (1056 A.H.) it was repaired.
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This Imamzadeh is in the village of Yengi Qalleh in district of Razan. This twelve -sided structure is made of brick. The dome which most probably originally was conical in shape has been ruined, and presently has a barrel shaped or arched roof. The flooring of the cellar of this tower like structure is covered with wood. Remnants of blue tile-work can be noted in this building. This structure is related to the 8th century A.H. (Mongol era).
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The same is in the village of Khezr, located in the suburbs of Hamedan. This is a square structure having a dome. In addition to other artistic efforts internally, the fringes of the 'altar' are adorned with inscriptions in the 'tholth' and 'Kufic' scripts. On the upper walls, verses from the famous poet 'Ferdowsi' can be noted. These are plaster engravings in the 'Tholth' script. In the outer facade, inscriptions are also present. The Khezr hill is on historical record in Iran.
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This Imamzadeh is located in the village of Farajin (Hamedan). Since it is situated in one of the pleasant valleys in the slopes of the Alvand Mountains it is also known as Imamzadeh Kooh. The structure dates back to the Mongol era (8th century A.H.) and is rectangular in shape. In the central part, are two joint tombs with two double covered domes, besides which there are two areas for nocturnal prayers. In one are the burial sites of three disciples of Imam Ali (P.B.U.H.) and in the other the tomb of Imamazadeh Mohsen (a descendent of Imam Hassan P. B.) is located.
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Hamedan Province are, Imamzadeh Aznav (Aiyn and Qeyn) in Kabudarahang, Imamzadeh Hossain and Imamzadeh Ahl-Ebne-Ali and Imamzadeh Yahya in Hamedan.
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This lake is located to the south east of Hamedan, and covers an area of about 60 hectares, its maximum and minimum depth being 32 and 18 m. respectively. Artificial forests have been planted around the dam, and the lake is utilized for military activities. This area is one of the favored leisure spots as it has electricity, is enhanced with natural beauty, and is in close proximity to the city of Hamedan.
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This wetland is in the vicinity of Kerd Khord village and to the south of the plains of Nahavand. This wetland is 5 km. in length and 3.5 km. in width, with an average depth of 0.5 m. The suitable vegetation along with being in the neighborhood of the 'Kath Mountains' which has an altitude of 2000 m. is an eye-catching view, especially at the end of winter and the beginning of spring. This wetland offers ideal conditions for waterfowls such as, flamingos, ducks, geese, gulls, etc.
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This wetland is in the plains of Asad Abad and its outstanding features are the variety of birds and vegetation coverage.
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The said cave is the largest in the world, containing water and offering the use of canoes. This cave is located in the village of Alisadr, district of Kabudarahang, and was inaugurated in the year 1967. In the hills where the Alisadr cave is located, there are two other caves by the names of  Soo Bashi  and  Sarab  Caves. The water present in Alisadr Cave, takes its source from that of the Sarab Cave. The Alisadr Cave comprises of a number of small and large 'halls' or spaces, in a maze like fashion, connected to each other by passages.
The water within the cave is extremely cold but very clear, odorless, colorless and with an ordinary taste. It comes under the calcium bicarbonate category, is nearly neutral in PH, but unfortunately polluted. The ceiling of the cave is covered with sedimentation of pure calcium carbonate and a mixture of other chemical compounds; thus forming stalagmites of unique beauty and design which draw the attention of visitors. The air within the cave is light and static.
To date, all the canals of this cave have not been discovered, and only approximately 2,100 m. have been recognized. Here, the height of the ceiling is between 1-35 m. the width of the canals 2 - 15 m. and the depth of the water 1 - 17 m. Within the cave, electric power, and paddling canoes (seating 4 persons) aid visitors to see parts of this cave.
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The said cave is located near the village of Sorkh Abad (Hamedan). The Baglijeh cave has beautiful stalagmites. The cave is 50 m. in length.
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This cave is around Malayer, near the village of 'Jowzan'. The opening or mouth of the cave is at an elevation of 2,220 m. facing the south east and to the measurements of 80-120 cm. Under the opening is a